
The smurfs are sexists, and here’s why:
Smurfette is the token female, and any digging into a defense of her unique status only unearths further insights into the seedy underbelly of Smurf gender dynamics. The subliminal themes of The Smurfs are far from benign. To prove this, I will attempt to lead the reader in an exploration of two of the most common schools of thought constructed around explaining Smurfette’s existance as the female anomaly.
School 1: Smurfette functions as the sole female in smurf society because only one female is “needed” to fufill the functional duties that keep smurf society chugging along smoothly.
Assuming that smurfs do not reproduce asexually, this would then have us posit that Smurfette, as a female and token womb, fufills the female-half of the entire society’s reproductive imperative. As no mention is made in the series of marriage-ties and monogamy, we are left to question if all smurfs have an ability to mate, or if instead there is a power hierarchy of mating that determines which smurfs have a claim to reproduce with the metaphorical queen-bee, Smurfette. Given the salient communism-invoking, egalitarian themes of the original comic and later animated Hannah Barbara series, we can only best hypothesize that smurf society would allow all members to have an equal crack at acting upon their reproductive urges. And additionally, given the verbal testaments and doe-eyed demonstrations directed toward Smurfette in the episode, The Smurfette, we know that smurfs possess feelings of adoration, desire, and “love”-associated sexual attraction. Thus, we are left to conclude that Smurfette would be the only female with whom the entire male smurf population could mate.
To note, this assumption does not preclude that homosexual relationships could exist amongst the male smurfs, because that is essentially unrelated to the query of how Smurfette, as the only female smurf in society, could single-handedly produce enough offspring to keep the population at a steady, and not numerically declining, state.The huge proportional disparity of males to female elicits important questions then of smurf reproduction, population stability, and ultimately, cultural and societal viability in the long term.
To those who would argue that Smurfette’s existence as the sole female is merely an accidental and non-pertinent idiosyncrasy of the show, I strongly disagree. A token female in a show with such a glut of discernably different and individually-identified male characters is no fluke, or at the very least, is certainly not insignificant. Along this line, noticing Smurfette’s unique status as the female anomaly, we can examine how the smurfs are differentiated and individualized according to perceived commonalities and differences, and what tools/methods/and cues are utilized to create the definitions.
Besides Smurfette, the entire smurf society is male, and in examining how others interact with Smurfette versus with each other, and how tones of sexuality exist only in the former, we can say that male-ness versus female-ness, and thus, sexual identity, is used as a grouping mechanism.
Male smurfs are identified as being male through examination of their physical appearance as well as their mannerisms and word choice when opposite Smurfette or when involved in discussing her. In terms of physical appearance, every smurf besides Smurfette wears a white ensemble consisting of a Phrygian cap and trouser set reminiscent of a sawed-off onesie, complete with footies. And in terms of their interactions with other smurfs, it is only when one smurf talks to Smurfette does the drooling, present-giving, and arrow-through-heart graffiti-ing commence. In every other situation, if one smurf wearing pants talks to another smurf wearing pants, never does panting and ogling enter the picture. Thus, Smurfette is demarcated as different, both through her wardrobe (white dress covering both upper and lower torso) as well as through the unique treatment she receives by other members in the smurf community.
Therefore, taking these considerations into account, Smurfette is set apart from the other members of smurf society due to her gender identity. In that all members of smurf society are identified as male, we can then take male-ness to be the norm. But with male-ness functioning as the veritable default setting in smurf social identity, some sort of method must be constructed to differentiate one male smurf from another. And in a fashion compatible with commune living, differentiations are made amongst smurfs according, almost exclusively, to acquired vocational skill. Greedy Smurf is the baker, while Handy Smurf is best at architecture and general fixing. Thus, identity among all male smurfs is determined by ability. And in instances where minor superficial characteristics can differentiate between one male character and another, it also stands that the two characters are additionally distinct because of their unique types of agency within society. So, not only does Hefty Smurf have a tattoo while Handy Smurf doesn’t, but Hefty is valuable in his leadership abilites while Handy is a consummate architect.
Given this, we must then ask how well Smurfette fits into this dynamic. How is Smurfette different from other smurfs, what characteristic of Smurfette is used to determine her identity and place within smurf society, how is her identified “differentness” defended, and what are the results of her perceived otherness? What is the key component that is seen to define Smurfette as an individual?
Answer: her gender. And only her gender.
While other male smurfs are recognized according to their intentionally-achieved abilities and skills, no mention of Smurfette’s unique skill set is ever made in the series. We are to take Smurfette as a flat character, devoid of ability, aptitude, and any desire to achieve a degree of personal enrichment through pursuit of a career-path, and we are thus left to conclude that in the eyes of the series writers and in greater smurf society, Smurfette’s only role is that of walking womb and objectified, one dimensional sex target.
Or…
School 2: Smurfette is the only female character because she is to be viewed as representational of all female smurfs.
If we take this theory to be explanatory of Smurfettes’s sole female status among a sea of male smurfs, then we find that we have delved into another andro-centric dilemma. If the portrayal of one female smurf is believed to be sufficient in a cartoon that provides a host of male characters, and Smurfette is supposed to be a collective representation of pertinent and valuable female characteristics, then this is at the outset undeniably sexist. This rationale supposes that all potential female smurfs, and perhaps all females in general, are summararily equivalent, and that any character differences between individuals is paltry and can be easily ignored due to the fact that they are all, at basis, just something that is not male. All acquired skills and ambitions, despite the earnestness with which they are felt and undertaken, simply do not have as much weight as gender identity, which is, fundamentally, a characteristic over which an individual has no original choice and agency. In ignoring the innate desires of individuals to forge self-identity dependent on conscious choice, to dismiss all actions towards this end and instead use gender as the ultimate yardstick by which to measure worth, is nothing if not dehumanizing, or in this instance, desmurfifying.
And distressingly enough, there is more than enough evidence to support the series’ andro-centric gender bias that dictates that there is only one type of female.
In the episode, The Smurfette, we find that Gargomel and Azrael have hatched a plan to create a evil smurfette to infiltrate Smurf Village and lure the unsuspecting smurfs right into the evil duo’s clutches. While I won’t dive into specifics, I would like to note the sexist bias already informing the episode- the notion that females can be created and controlled at the whim of greater and more powerful male figures. Bleech. But, continuing on, once the evil female smurf is created and is accepted into the greater smurf society, there is an interesting occurrence to note, and some important threads of thought to tease out.
First, this smurfette only answers to the name, Smurfette. While each male character has a distinct name- Brainy, Clumsy, Hefty, Vanity, Grouchy, Harmony, etc. – this female smurf that we encounter is only identified as Smurfette, a moniker intrinsically derivative of the pre-existing defaulted masculine term “smurf.” This speaks volumes about the depersonalization and related objectification of females within smurf society.
In illustrating how male identity is valued over female identity in smurf society, I would like to elucidate the commodification and utilization of male gender identity as an empowerment mechanism and therein, as demonstrative of the ingrained andro-centric gender bias existent in smurf cultural norms and mores.After having been tricked into delivering the smurfs unto Gargomel, evil-turned-reformed Smurfette devises a plan to free her trapped brethren. She throws her voice down an octave, dons a mask and associated super-hero pantsuit, and tricks Gargomel and Azrael while she simultaneously evades them and throws the latch on the crate holding the other smurfs. While shimmying up a tree in hot pursuit of the disguised Smurfette, who announces herself to be The Lone Smurf, it is clear that her pursuers think that she is in fact, a he. Gargomel shouts “that smurf cant climb much farther, he’s almost out of tree!” Thus, by temporarily owning and utilizing the guise of a male identity, Smurfette is able to gain recognition and agency enough in respect to those around her to undertake responsibility and definitive action, and become an individual who is distinct because of his/her actions instead of different and ineffectual because of her pre-determined gender.
And in touching once more upon the aforementioned peculiarities of smurf semantics, two futher points are worthy of mention. The first being the undertones of sexual insinuation created by the ambiguity and interchageability of the word smurf and its lexical derivatives as a progressively productive term. As it relates to Smurfette and associated gender bias, sexual objectification, and identity constructs, “smurf” as a productive term shapes much of the framework by which we understand these complicated dynamics. “Smurf” and its derivatives function in myriad forms as nouns, adjectives, and verbs. You can be a smurf. You can have a smurfin’ good time. And you can really smurf someone good. Given the smorgasbord of meaning that this word can imbue, when Smurfette is surrounded by a gaggle of mooning and salivating admirers and Greedy Smurf says “ I smurfed her first,“ how should/can we really interpret this? In that “smurf” can mean so many things, it should not be dismissed, that given the context of the situation, a definite sexual undercurrent, if not an overt slap-in-the-face sexual current can be detected.

Also, in terms of self-constructed identity, many questions can be raised by Smurfette’s admission that “I know I finally look like a smurfette, Papa Smurf, but I sure don’t feel like one.” In that we know that Smurfette answers to the name “Smurfette” as if it were a distinct and personally-identified name, we initially assume that “smurfette” functions like any other individualized female name, equivalent to Nancy, or Karen, or Abby. However, when we are confroned by Smurfette’s statement that she doesn’t feels like a smurfette, our original conception of the name as something unique to the entity that is that one individual, Smurfette, does not jive with this new use of “smurfette” that indicates an adjectival, group-oriented meaning. Smurfette’s use of “smurfette” in this scenario, is interchangeable with the term “woman” or “female.” Given this, we are then left to re-analyze all of the previous cases in which we heard the word “smurfette” used. When we thought it was merely her individual name being used, we didn’t bat an eyelash, but if you go back and substitute every instance that you hear “smurfette” with “woman,” the series paints itself quiet a different, and quite a misogynistic, picture.
In sum, smurf the smurfs. They’re smurfing sexist.
But don’t take my word for it:
The Smurfette, part 1
The Smurfette, part 2
The Smurfette, part 3
The Smurfette, part 4
- zoe